On Sunday, Prime Minister Narendra Modi spoke about “gau-rakshaks” in a critical manner. It has been 10 months after Dadri in Uttar Pradesh and less than a month after Una.
Naturally, the Prime Minister’s remarks have evoked much debate. Among other things, Modi said that 80 percent of “such people… will be found to be involved in activities which no society will approve of… Swayam seva is not about suppressing and terrifying others, it is about empathy and sacrifice”.
The two statements quoted above are possibly the most interesting of what Modi said about cow-protectors on Saturday. In Karnataka, there is enough evidence to suggest that many cow vigilantes have criminal links. As for the second statement, by their own admission, cow vigilantes appear to think that their job is to terrify, not to empathise or sacrifice.
“All my friends were in the Bajrang Dal. There’s no concept of membership. If you love the organisation, you become a part of it,” says Prashant Rai*, a 25-year-old member of the Bajrang Dal in a village in coastal Karnataka.
His love for the organisation has led him to participate in cow vigilante missions, the rescue of girls from “love jihad”, and the prevention of “conversions” by Christians and Muslims in his area. For some of these activities, he has landed in jail — on suspicion of assault, and even murder. All the heat has made him cautious when he talks to the media, but he has no qualms stating that he has no intention of stopping what he’s doing.
If you are a Hindu, it will automatically come to you. We do gau-puje at home. The cow is a walking temple. It is like a mother to us, so we will stop people from killing it. Whether we do it lawfully or unlawfully depends on us.
He is careful to reiterate that the Bajrang Dal does not cast the first stone. “Why take the risk of a police case? We always tell the police and go. They are always ready to help.”
Cow vigilantism generally gets more attention than other activities of Hindutva groups, as it often involves a public spectacle. Be it Adi Udupi, where it may have started all those years ago, Kabir, Dadri, or Una, all these instances of cow vigilantism have been shocking.
One of the earliest cases filed against Prashant was that of cow vigilantism, in which he is accused of grievously assaulting a Muslim man. Later he was booked for hate speech and murder. He now goes to court regularly, while awaiting the approval of a bank loan that would enable him to start a business in his village.
Prashant doesn’t know exactly how many instances of cow vigilantism he has participated in, but has a carefully rehearsed spiel to justify it.
When we get information that cows are being taken to slaughter houses, we go. We don’t assault anybody. They know they will be stopped, so they carry weapons. When you are attacked, you can either run away, or stand and fight. Running is not in us, we defend ourselves.
Jeevan Neermarga, the district convener of the Sri Rama Sene (a breakaway faction of influential leaders who were dissatisfied with the BJP and the Bajrang Dal) says they follow a ‘we-only-retaliate’ theory.
“Our boys are there, but we always tell the police. We don’t take the law into our own hands. It is natural that the police register cases against us if there is a fight. They (cattle traders) carry weapons and attack us.”
While Prashant is cagey about discussing the Bajrang Dal, he has no reservations answering questions about his childhood.
Joining the Bajrang Dal five years ago was very natural for him. His father was in the RSS but is no longer associated with it. “He’s neutral now, I think. But I’ve never asked why. He didn’t say anything when I was booked for all these cases, but everyone at home was sad. I didn’t feel bad about it because I didn’t do anything wrong. They (the cow transporters) were bad people, they were doing something wrong,” Prashant says.
Prashant attended an institution run by an RSS leader in the region. He was all praise for the manner in which the institution was run, including the low fees it charged and the meals provided to the students.
“It was there that I realised what our culture was. That college is a full package. It’s not just education there. I learned about how they attacked us, how they convert people, about gau-hatye (cow-killing).”
“They” refers to Muslims or Christians or both, depending on the context. As a Bajrang Dal activist, he has handled all such cases. Once, he “rescued” a cousin who was in love with a Muslim man and made her break off all contact with him. In another instance, he stopped a priest of a Christian sect from “converting” a man.
In a light tone, Shivu, a Sri Rama Sene member, explains that a certain number of police cases are a “minimum requirement”, to have “membership” in some of these organisations.
For the Sene, you need to have between three-five cases against you. This is a basic requirement. There is no one who doesn’t have a case against him. But with the Bajrang Dal, you could choose the level of your involvement.
Although it was the ABVP and Bajrang Dal which initiated him into Hindutva, Shivu threw in his lot with the Sene.
“The BJP started the minority morcha. All this while they told us Muslims are like this and like that. They filled our heads with all this stuff, and then they allow Muslims to join. We (Sene) don’t make compromises like the BJP,” Shivu said.
Shivu says the claim that Hindutva activists “informed” the police and did not take the law into their own hands was intended to whitewash the whole thing.
“Once a police man told our leader Praveen Valke that we (the Sene) should inform the police when learned about cattle traders. You know what Valke said? He said: ‘If you do this, what are our boys for?’”
(*The names of Shivu and Prashant have been changed on request)
(This article has been published in an arrangement with The News Minute.)
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