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Video Editor: Rahul Sanpui
She was a 26-year-old who had to pay a heavy price for being too “loud” on social media. They said it was Qandeel Baloch’s over-the-top behaviour that killed her.
Two years later, Karachi-based journalist Sanam Maher has written a book, titled ‘The Sensational Life and Death of Qandeel Baloch’ on the Pakistani model, who was born Fauzia Aseem. Maher’s book tells the story of a girl who went from being a host with a bus travel agency to Pakistan’s biggest internet sensation.
In a telephonic interview with The Quint, Maher says that Qandeel had managed to create a persona for herself online.
It was not just theatrics that made Qandeel popular; the fact was that people loved her for being an outspoken woman who offered to strip for cricketer Shahid Afridi if he led the Pakistan team to a win in a crucial match.
Behind the rise of every Qandeel is an audience willing to lap up salacious content that is readily available online. But Qandeel was not just a random starlet trying hard to garner attention. Through her videos, she also made fun of diktats, such as the ban on Valentine’s Day and the online abuse she was subjected to on a daily basis.
All hell broke loose when she shot a few videos and photos with cleric Mufti Qavi, a member of the Ruet-e-Hilal Committee (or the moon sighting committee in Pakistan). Her selfie interview with the cleric did not go down well with the conservatives.
Was it religious fundamentalism that killed Qandeel? Maher suggests that deeply-entrenched patriarchy proved fatal for Qandeel, who was murdered by her brother in 2016.
According to the Human Rights Commission of Pakistan (HRCP), an independent and non-profit organisation, 309 cases of honour killing were reported in 2017, a figure which is "improbably low".
In 2016, Pakistan passed an anti-honour killing bill, making it difficult for family members to grant pardon to the accused.
Maher’s book also delves into the intricacies of social media – which changed the life of Arshad, Pakistan’s famous blue-eyed chai wala, for the worse. A year after coming to the limelight in 2016, the tea-seller from Islamabad found himself in the midst of a controversy, with the government agency alleging that he was a citizen of Afghanistan who was residing illegally in Pakistan.
Facebook and Twitter, however, also lent a voice to certain causes that are often missing in the mainstream media.
For instance, since January this year, activists have taken to Twitter to highlight few instances of human rights violation in the northern parts of Pakistan. This unique initiative, popularly known as the Pashtun Tahaffuz movement is being driven solely by the social media.
In what appears to be a tragic premonition, Qandeel also released a video, where she says that Pakistan will not see another Qandeel for another hundred years. Will her death see more women break the shackles of culture and tradition as they try to assert themselves?
"We have a long way to go,” says Maher as she points out glaring loopholes in the country’s cyber laws that make women more vulnerable to threats and lewd comments.
As Pakistan waits for its next internet sensation, one hopes that he or she doesn’t fall prey to the very popularity that claimed Qandeel.
(At The Quint, we question everything. Play an active role in shaping our journalism by becoming a member today.)