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(This story was originally published on 24 June 2022. It is being republished after a Varanasi's district court's order on the Gyanvapi mosque-Shringar Gauri case on 12 September.)
Video Producer: Mamta Yadav
Video Editor: Mohd. Irshad Alam
In India’s cultural capital, Varanasi, a ‘cultural shift’ is on the rise. The Gyanvapi mosque stands adjacent to the Kashi Vishwanath temple with an underlying contentious claim that the temple was destroyed by Mughal Emperor Aurangzeb in 1669 and a mosque was built using the remains of the temple.
Prof Rajiv Srivastava, who taught at the Department of History at the Banaras Hindu University (BHU), says that the Muslim community is trying to hide the crime and misdeeds of Aurangzeb.
“The author of the book Masir-i-Alamgiri, belonged to Aurangzeb’s court, and he mentions that Aurangzeb was proud of demolishing temples,” Srivastava says.
While Prof Srivastava rubbishes claims of the presence of a fountain or a drainage system, SM Yaseen, Joint Secretary of Anjuman Intezamia Masjid Committee says that every old masjid has a fountain which cleans and cools the water.
If given a chance, he says, he is ready to turn it on and prove it.
The petitioners for the temple say that the foundation of the Gyanvapi movement was laid after the demolition of Babri masjid.
Prof Rana PB Singh, who taught at the Department of Geography at the BHU and retired as its chairman, says that the government should present facts before people, not stories.
“Several surveys have been conducted of the Gyanvapi site but there are no results from the intellectual groups. Many have not even visited the site on the ground," Prof Singh says.
Whatever is happening here at present, it is happening just to please 'two people,' he adds.
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