advertisement
We live in extraordinary times that call for extraordinary measures by individuals and institutions. There are still many persons around who saw Partition, but the horror of collective insanity of the time can hardly compete with the devastation inflicted by COVID-19. In this too, the experience of 2020 pales before the unrelenting cruelty of 2021. Mirza Ghalib described the overwhelming tragedy of the Delhi massacre of 1857 as a flood of mourning for loved ones that would scarce leave survivors to mourn the poet’s own death.
Suddenly, the Tablighi Jamaat is seen giving a helping hand to the deceased of all faiths; the living of all faiths admit that the Kumbh gatherings and election rallies are the super-spreaders.
It is not our place to dare to wonder if our respective Gods know what to do. On the contrary Gods (or Nature, for the atheists) know how we have transgressed. Our temples, mosques, gurdwaras, churches, cannot secure the healthy but are trying their best to help the sick. We will have to make peace with the Almighty — the message to the believers is loud and clear. But meanwhile, the protocol, the face masks, the mandatory distance, the hand-washing and disinfectants must become second nature.
Air Force fly pasts, lighting of candles and beating of utensils and blaming someone else promised quick salvation. Proclaiming victory over the virus prematurely helped the morale, but not without periodic reminders of our vulnerability and mortality. The vaccine on the horizon, including an Indian version (Covaxin) was the promised salvation. But we snatched defeat out of the jaws of the promised victory.
The constitutional courts of India, like everyone else, knew very little about the pandemic when it first hit India. In times of a crisis of such proportions, functioning on virtual platforms, their first reaction was to fall back on the trust and support of the government since the executive arm of the State is better equipped and politically-mandated to take emergency decisions.
The State had restricted all transport, and the hapless labourers had but their legs to carry them home with meagre belongings and little children. What would they eat when they got home? Who would give them medical attention? What about their dues and contractual rights to be conveyed home? And how many were they to begin with? Statistics and logistics are, at best, difficult tools for courtroom hearings, particularly if the government provides them sparingly and with a sense of business-as-usual.
The courts trusted the government and hoped all would be sorted out as it always is in the end. The High Courts chose to keep a tight watch on State agencies not taking advantage of the emergency situation to run riot against civil liberties. The Allahabad High Court in particular, and others too, including the Delhi High Court, in spurts of sensitivity. However, they were all better prepared for the second wave, more willing to step across the separation of powers as a vicious whiplash of the mutant virus and an inane reluctance of executive to absent itself from felicity awhile in five state elections and religious rituals on the river Ganga.
Briefly it appeared that the Supreme Court was unwilling to endorse the activism of the High Courts but soon enough the Bench that took up the suo motu matter after Chief Justice Bobde retired, made it clear that it would not hold the High Courts back, and indeed, directed longterm prisoners to be granted parole.
‘Genocide’, ‘murder’, ‘you want people to die’, ‘we are ashamed’ — such harsh words have seldom been heard in living memory; the Supreme Court steering clear by indicating that it did not want to demoralise the High Courts, is an indication of the judicial distress.
When public opinion is severely divided, court pronouncements are intensely dissected. The present Supreme Court has — to its credit — some remarkable decisions on liberty, dignity, autonomy of the individual. It now has its work cut out to apply those principles to our lives in the midst of the unprecedented human crisis.
Some people believe that the present Supreme Court has been very accommodative of the present government. Although the Court is the sentinel on the qui vive, some degree of accommodation with the elected government is not unknown during phases of history. But the handling of the pandemic by the government seems to have tested its patience and self-esteem.
(Salman Khurshid is a designated senior advocate, Congress party leader, and is a former Minister of External Affairs. He tweets @salman7khurshid. This is an opinion piece and the views expressed are the author’s own. The Quint neither endorses nor is responsible for them.)
(At The Quint, we question everything. Play an active role in shaping our journalism by becoming a member today.)
Published: 12 May 2021,12:17 PM IST