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Remember The Girl Who Kicked the Hornets' Nest triggering an avalanche of best-selling thrillers? Well, it wasn’t a patch on Prof Audrey Truschke. Prof Truschke specialises in driving the bigoted intolerant members of the Hindutva brigade to hysterical frenzy and murderous trolling.
The latest salvo fired by her quoting Sita calling Ram names including ‘misogynist pig’ has boomeranged unexpectedly. But who cares?
Of course, Truschke had prefaced her comments by the caveat that she was ‘loosely’ translating the original verses in a critical edition. However, Prof Robert Goldman, the scholar whose translation of Valmiki’s Ramayana she has relied upon, has expressed shock at the liberties she has taken with his work and called her choice of words ‘unbecoming’.
Too busy to read? Listen to it instead.
What remains unsaid is that she doesn’t translate but ‘trans-creates’. Dr P Lal of Writers Workshop (an erstwhile Calcutta-based literary publisher) of yore would have approved. When you have chosen to set the record straight as a historian, then there is no room for shades of grey. The world is either black or white.
Time for full disclosure: I am an atheist, a beef-eating Indian Hindu, with a reasonably thick skin – not easily offended by the vilest of abuses heaped on Bhagwan Ram and Sita Mata. But how long can one remain silent when provoked repeatedly by self promoting pretentious scholars – Indians or ‘foreigners’?
Some time back Truschke had courted controversy by trying to rehabilitate the much- maligned Aurangzeb. The immediate provocation it seems was the renaming of a tree-lined road named after him in Delhi by the ‘New Rulers’ of India, prejudiced against the ‘villain’. In this case too, the professor, committed to revisionist justice, was seen brandishing a sledgehammer to swat flies on the wall she alone had spotted. Nothing in the four books published by her – all variations on the same theme – can lay claim to anything original. Most of the stuff re-tells what others have done (and much more readably) before her.
I, for one, have long hero-worshipped Aurangzeb as a political unifier, who almost expanded the Mogul Empire to the limits reached by the conquering armies of King Ashoka.
Nor is there any dispute about the fact that Aurangzeb had many Hindus whom he trusted, employed as high ranking generals, and patronised generously. Mirza Raja Jaisingh and Sawai Jaisingh II Maharajah of Jaipur were just two of them. Poor Aurangzeb suffered throughout his life (and has continued to suffer even in death) due to grossly unfair comparisons with his elder brother Dara Shikoh, who spent most of his time away from battlefields living a life of self-indulgent pleasure, spiced up with scholarly pretensions.
Incidentally, translating Hindu metaphysical texts like the Upanishads was one of his pastimes. Ebrahim Erally and Murad Baig have written eloquently and sympathetically about the most misunderstood king of India, and done a much better job of portraying the misunderstood man in the context of his times.
Need we waste more words or hot breath on comments that have barely been noticed by the members of what is referred to as the ‘Lunatic Fringe Brigade’? The lady protests too much about the lack of legal protection provided to freedom of expression in this land. Her books haven’t been banned, withdrawn by publishers and distributors or reduced to pulp. The sales may be disappointing and sluggish but are hardly likely to be pushed by stirring inane controversies.
(Padma Shri awardee Professor Pushpesh Pant is a noted Indian academic, food critic and historian. He tweets @PushpeshPant. This is an opinion piece. The views expressed are the author’s own. The Quint neither endorses nor is responsible for them.)
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Published: 27 Apr 2018,02:27 PM IST