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The Ram Navami procession has been an annual affair, but its spread to small towns, more so in Bihar and West Bengal, has been a recent phenomenon. The Chaiti Durga idol immersion also (must confess that it is some sort of a rarity still) presumably happens every year.
Lathi wielding Ram bhakts (an oxymoron to me) would have entered religious processions before. So what was unique this year?
The answer is very simple. We have entered the pre-Lok Sabha election year which has mostly been bloodier than normal years. There was a sudden spike in the number of inter-community clashes in 2008-09. 2013-14 was bloodier than most years, not just in politically significant Uttar Pradesh, but elsewhere too.
Let us take the case of the Ram Navami processions in Bihar. The scale of mass mobilisation has been baffling this year and so is the insistence among protagonists on taking the contentious route. According to The Indian Express report from the communally-disturbed Aurangabad in Bihar, “the police, according to witnesses, were caught unawares by the huge crowd... against 2,000 to 3,000 people that have taken part in the annual procession so far, former JD(U) president Tejendra Kumar Singh said, there were nearly 10,000 people at two points from where the processions took off on 26 March.”
Bihar has been extremely vulnerable this year despite self-proclaimed secularist Nitish Kumar at the helm.
The state has had a long history of communal harmony since the 1990s. Of the places that have seen communal clashes recently, Samastipur and Nalanda have rarely witnessed such disturbances in the recent past. But sporadic incidents of communal strife engulfing as many as 10 districts since the Araria Lok Sabha by-election result, must have come as a shock to all state watchers.
And the pattern seems like an action replay of what happened a year before the last Lok Sabha elections. According to a Factly report, the number of incidents of communal clashes tripled in 2013 in Bihar, from nearly 20 a year to more than 60 in the pre-election year. And the Indian Express has reported on Monday that nearly 60 incidents have already taken place in the first three months of this year.
West Bengal, which has by and large been peaceful all through the decades, unfortunately has joined the party, with communal clashes reported from Asansol and Basirhat areas, among others.
The fact that there is a sharp jump in the number of communal incidents a year prior to the Lok Sabha elections, not just once but repeatedly, only shows that religious processions are conveniently used by others to foment trouble for tangible political gains. Communal clashes therefore should be seen as nothing more than the politics of power being played out on the streets, using precious human lives as tools. Yes, tools and nothing more than that.
While Nitish used to be firm on such issues in the past, his political vulnerability after constant vacillation has eroded his power and authority as an effective administrator.
He is no longer seen as a vote catcher and therefore the natural leader of the coalition he heads at the moment. With a perceived weak leader at the helm in the state, there is an intense competition among political parties to grab the space ceded by him.
This has created an opening for communal groups to take roots in the state which has been virtually riots free since 1946. Hence the spike in manufactured communal clashes.
Should we allow our representatives to create fissures in lieu of our votes, now that there is an established pattern?
(At The Quint, we question everything. Play an active role in shaping our journalism by becoming a member today.)
Published: 02 Apr 2018,08:00 PM IST