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Not much has changed, it seems, since the summer of 2010, when young Kashmiri protesters took to the streets and hurled stones at army soldiers. It was a unique protest, not just because a stone was used to express anger and anguish but also the demographic profile of the protesters took everyone by surprise, for they included young graduates, doctors and engineers who were enraged at years of injustice and complete denial by Delhi.
The year 2016 marks six years since 2010; six years since Kashmir witnessed a violent civil unrest. The protagonists of the latest protests are once again young stone-pelters, braving bullets and deadly pellets of the security forces. So far, more than 52 civilians have lost lives and over 3,700 have been injured, following the weekly protest calendars notified by united Hurriyat leaders.
The Quint visited areas that witnessed heavy stone pelting, like downtown Srinagar, Nowgam, Batamaloo and Bemina in Srinagar city to talk to the young people and understand why they risk their lives and what motivates them to do so.
After spending almost an hour trying to convince Amir Shah (name changed) to talk, he agreed to an interview, only on the condition of anonymity.
Amir says, “I only pelt stones because we want azadi from India. That is our sole motive. We want to free ourselves from the clutches of New Delhi.”
Upon leaving, Amir shouts at us from a distance: “We do not have any weapons. We
are not terrorists. Our only weapons are stones. Stones are this generation’s AK47.”
Asif (name changed), 24, is a BCom final year student. Wearing rugged jeans and a blue T-shirt, he is willing to talk but did not agree to be photographed.
Asif breathes heavily while speaking, showing clear signs of
trauma or torture.
Yasir (name changed) has been involved in stone-pelting since the 2010 unrest and is not afraid of the consequences any more. He was fired upon by the police at Natipora chowk in Srinagar. Two months later, he was arrested from his home.
Often referred to as the “Gaza Strip” of Jammu and Kashmir, Srinagar’s downtown area remains one of the most volatile areas in Kashmir. Bricks, broken windows, stones, and sticks are a common sight in this district.
Ishfaq Ahmed (name changed) is a 26-year-old post graduate student with a Master’s in Technology Management (MTM) from Chandigarh University.
He was furious when I asked a few questions on whether the protests were allegedly funded by an organisation/group or leaders.
“Why are you asking such irrelevant questions? We do not pelt stones for money. We have never seen or met Geelani or Mirwaiz or Yasin Malik. When we have never met them how can they fund us?” Ishfaq asks angrily.
Dr Mushtaq Ahmad Margoob, Professor and Head, Postgraduate Department of Psychiatry, Institute of Mental Health and Neuro Sciences Kashmir (IMHANS-K), says: “2016 is exactly like 2010. There is a thought process that is passed on from community to community or from one generation to the other, this is what we call trans-generational transmission of trauma. And it has happened in the case of Kashmir. Youth here feel threatened. Today is July 2016, but also remember what happened in July 1931 in Kashmir. From that July till this July, Kashmiris have only seen death and destruction. These youth know that they are confronting death by pelting stones, but they still do knowing it is for survival.”
(The writer is a Srinagar-based freelance journalist. He can be reached at @DaanishNabi)
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Published: 04 Aug 2016,04:46 PM IST