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In a 2008 interview with Barack Obama, two weeks before he was elected America’s President, I had asked him why a democracy over 200 years old was fixated over issues like its “first black president.”
Obama was then a US Senator, but his response was more ideological than political. He referred to the passing of the Civil Rights Act of 1957 following years of racial inequity, adding: "We are running on inclusiveness, optimism and hope, and that will translate into a progressive presidency on issues of diversity and inclusion."
As Obama prepares to leave the White House, America is increasingly, and in the estimation of many, irreparably divided by race, class and religion.
The devastating effects could linger a while, even if he loses. In New York, which like California, was once considered a bastion of pluralism, Mexican school students have been told to "go home".
In Georgia, a militia of gun owners prepare to withstand the anticipated onslaught on their way of life should Hillary Clinton become president. The group welcomes immigrants, but only from Europe.
The possibility of Donald Trump becoming the next US president is dire enough to have sent many to psychiatrists. Other Americans have contemplated moving to Canada or New Zealand.
The unspoken apprehension of impending doom seems pervasive among all but the faithful.
In Chicago, Sadhguru Jaggi Vasudev was asked as to how Americans should deal with the voter's moral dilemma in the most contentious presidential campaign in recent American history.
Bertrand Russell once said that one of the problems in the world is that fools and fanatics are so sure of themselves while the wise are full of doubt. Like the far right elsewhere, Indian Americans supporting Trump are absolute – both in their certitude and their manifestations of ferocious piety.
At the Hindus for Trump event organised in New Jersey recently, Bollywood actress Malaika Arora revved up the audience before Trump made his appearance to declare that “I am a big fan of Hindu”.
Hindu Americans appeared to gravitate to Trump for his relentless anti-Muslim rhetoric and his professed admiration for Prime Minister Narendra Modi.
In the euphoria of finding a new saviour, history was the first casualty.
New Jersey is no stranger to bigotry. As recently as the early 1990s, the state was infamous for the ‘dotbusters', gangs which targeted ‘bindi' wearing Hindu women.
In the post 9/11 America, there have been also instances of Hindus and Sikhs being targeted because they were perceived as being Muslims.
Analysts have said that with Donald Trump, the Republicans – the party of Abraham Lincoln – has become one for those without college degrees. Like right-wing politicians in Europe and elsewhere, he has tapped into the fear of free trade and immigration among blue collar workers in parts of America known as the rust belt.
He has obliterated election traditions – not releasing his tax returns and even refusing to accept the election results unless he is declared the victor.
At his campaign events, journalists are corralled and the audience encouraged to boo at them. This has reinforced Trump's image as a martyr against the establishment and the ‘rigged' media.
Trump's affairs of the heart are famously ephemeral. It was not long ago when, railing against outsourcing of American jobs, he put on a fake Indian accent to mimic a call centre worker.
Indian Americans basking in his affection today may discover rather quickly that Trump's infatuation can shift in a heartbeat. And it was Napoleon Bonaparte who warned that one who knows how to flatter is equally adept at slander.
(At The Quint, we question everything. Play an active role in shaping our journalism by becoming a member today.)