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Dance, Music and Dialogue! Yakshagana is a form of folk theatre which seamlessly blends these elements. Being one of the most cherished cultural possessions of the coastal districts of Karnataka, it presents mythological stories through a vibrant and robust tell-tale. The characters are made to come alive through the beats of musical instruments, dramatic gestures and colourful costumes.
The Yakshagana form of music uses sharp, high-pitched voices to express various emotions like love, anger, hate, bravery and horror. This sixteenth century dance-drama is depicted in open spaces with most of the performances lasting for about three hours.
On account of this, the vocalists, especially the Bhagawatas (lead singer) are exposed to voice problems like vocal chord fatigue, voice hoarseness, throat dryness and general vocal exhaustion.
The research at AIISH was conducted by distributing self-reported questionnaires to 34 singers and 95 actors from Yakshagana troupes belonging to the Udupi and Mangaluru districts of southern Karnataka. The artists were aged between 26 and 50 years old and had started performing after around two years of training under senior artists.
The study, which was published in the Journal of Voice, found that Yakshagana folk singers and actors experienced frequent vocal health issues and were under a constant stress to protect their voice. Approximately 55% of artists missed their work for 2 to 3 days or more due to vocal fatigue. The possible reasons for this trend can be categorised into demographic, occupational, lifestyle and health-related.
Dr Maruthi Santosh, Reader in Speech Sciences who led the study said that the result painted a scary picture since a number of Yakshagana singers were found to abuse their vocal chords repeatedly.
Tenkutittu, a traditional variation of Yakshagana, is prominent in the coastal regions of Karnataka and is influenced by Carnatic music. The narration is accompanied by the rhythm of percussion instruments called chande and maddale. Hence, it is imperative for the artists to raise their voice against the symphonic sounds of the background music.
One of the main reasons for voice problems stated in the AIISH study was lack of vocal and voice modulation training.
Keremane Shivarama Hegde has been learning folk theatre since the age of 12. He is the director of Sri Idagunji Mahaganapati Yakshagana Mandali, one of the most reputed Yakshagana troupes in the country. Voice training forms an integral part of the practice sessions he undertakes.
Yakshagana performers wear plenty of facial make-up, vivid costumes, huge head gear and ornaments, which together give a superhero like appearance to the characters.
Most of the themes for the acts are taken from the epics, Ramayana and Mahabharatha. “Playing villainous characters like Surpanaka or Ravana can be quite challenging because the singer needs to have a deep bass voice. If artists who inherently have feeble voices attempt this role, it can lead to exertion. It is important for an artist to identify his vocal capability before taking up a role,” said Sanjeeva Suvarna, artist at Yakshagana Kendra.
Another cause of frequent voice problems has been attributed to poor lifestyle habits of artists. Actors and singers of Yakshagana have long practice sessions and the rehearsals continue till late in the night.
Certain habits like consumption of alcohol, tobacco, irregular sleeping patterns, excess caffeine take a heavy toll on their vocal hygiene. “Yakshagana singers are more prone to fatigue compared to other artists. Hence, they need to pay special heed to their daily routine. Lack of awareness among singers with regard to this needs to be addressed,” said Hegde.
The various incarnations of Gods and Goddesses are usually performed in open air theaters or make-shift podiums. Each syllable of the musical note has a deep significance behind it. In many of the outdoor shows the sound and mike systems tend to be ill-equipped.
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