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Protests and clashes broke out last year, and two people died, during the celebrations of birth anniversary of Tipu Sultan, the 18th century Muslim ruler of Mysuru. This did not deter the Congress government from holding a similar event this year. The government has, in fact, decided to make the celebrations an annual affair.
While many call it a 'needless spectacle', a 'minority vote bank gimmick' and a 'dangerous trend', historians like Ramachandra Guha believe the government should not celebrate jayanti of any king or emperor from history.
Every year when swords are out on Tipu Sultan's jayanti, questioning his ‘divisive ways’ and calling him a tyrant, the name of Sir Mirza Ismail emerges with equal force. There are many who believe he can be a better icon for Karnataka, if at all the government needs symbolism.
Born in a Shia Muslim family of Persian descent in Bengaluru, Mirza Ismail entered the service of Mysore state in 1905. He started off as an Assistant Superintendent of Police, and soon become private secretary to the Maharajah. Gauging his administrative skills and vision for the state, Maharaja appointed the 42-year-old Mirza as Dewan (Prime Minister) in the year 1926.
Not much is documented or written about Mirza Ismail, except his autobiography and the newspaper reports of the time, detailing how he governed the state.
Mirza was instrumental in starting 25 different industries in Karnataka, the then Mysore. He established Hindustan Aeronautics and promoted silk and sandalwood industries. He revived sugar factories at Mandya, the porcelain and glass factories, and converted Bhadravati Iron factory into a steel factory. These were integral in transforming Mysore into an industrial power.
Mirza Ismail’s services to the Sanskrit College at Mysore are unforgettable. Recognising his zeal for Sanskrit, the Sringeri Mutt “imputed him to be a Brahmin in his previous birth.”
In times when electricity was a luxury and commodity of privilege, Mirza Ismail launched a scheme of electrification of villages. By 1940, nearly 180 villages were supplied with power in Mysore. It was the first rural electrification programme in India.
His tenure as a Dewan ran through tumultuous times, including labour agitations, Hindu-Muslim clashes which took place in Bengaluru in July 1928, rift between the British and the princely states, and an independence movement at its peak.
A friend and follower of Gandhi, Mirza treated the interest of the 'ordinary' as supreme. His style of governance was participatory and sustainable.
Mirza Ismail went on to become the Dewan of Jaipur and Hyderabad after resigning from his post in Mysore. He brought administrative reforms, initiated small scale industries, scrutinised heavy investment projects and invested in beautification of public spaces.
Historian Ram Chandra Guha is one of few people who have written about Mirza Ismail. He reveals how Mirza talked about the partnership between Aligarh Muslim University and Benares Hindu University.
During World War II, when Gandhi and Congress leaders were in jail and Jinnah and the Muslim League made rapid strides, communal polarisation was growing. In this trying time, Mirza addressed the convocation of the Benares Hindu University in 1945. He said:
Mirza Ismail represented the south Indian states at the first session of the Indian Round Table Conference in London. He was spokesman for the States of Jaipur and Jodhpur (now part of Rajasthan), in the second conference. He will be remembered for his views on how 'Indian India' is distinct from the 'British India' of pre-partition days.
Despite several requests by Raja Hari Singh to join him in governing the state of Jammu and Kashmir, he settled for a peaceful old age and spent his last days in Bengaluru. He died on 5 January 1959.
Tipu Sultan has been an icon. The folklores and popular literature has viewed him as a brave martyr who fought the British. He fought for the sovereignty of Mysore, because the idea of India did not exist then. But as George Orwell said, history is written by the winners, and Tipu's legacy and what he actually did is controversial and subject to debate.
What is established though is the idea of democracy and the essence of celebrating everyday heroes.
(At The Quint, we question everything. Play an active role in shaping our journalism by becoming a member today.)