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A little more than two weeks after inter-caste violence between Dalits and Thakurs engulfed UP’s Saharanpur – resulting in one death, 15 injured, 17 arrested and two dozen Dalit houses razed – the tension has now made its way to the nearby capital city of New Delhi. The protest hub of Jantar Mantar was witness to thousands of protesters representing the Dalits on Sunday.
They were denied permission to hold the protest by the Delhi police, but they went ahead with it anyway, spearheaded by Bhim Army’s young leader Chandrashekhar Azad.
While the immediate reason for the protests may have been the Saharanpur incident, it ultimately seemed like a congregation to break the protracted silence and speak up against years of exploitation.
In a sea of blue, the energy was at fever-pitch, the message ‘Enough is Enough’ lingering, and the calls to unite heard loud and clear.
The Quint profiled a few personalities gathered at the venue. While united by their cause, each one of them had a different story to tell – from an Ambedkar memorabilia-seller, to a member of a group which believes in spreading Ambedkar’s and Buddha’s messages of peace through music and dance.
Hailing from east Delhi’s Shahadra locality, Milendra Gautam is of the view that he has not been subjected to outright caste discrimination because he lives in a city. But going to Saharanpur and seeing the destruction that the recent caste violence left in its wake moved him to tears. Like many others around him, he blames the Yogi Adityanath government for inaction on the issue. And his support for Mayawati’s Bahujan Samaj Party (BSP) only stems out of her “handiwork”, not caste.
His sentiment regarding precedence given to cows over human beings is echoed by a few others gathered at the protest as well, indicating that the recent brouhaha about cow vigilantism has entrenched itself in the caste debate as well.
Gautam, like many others around him, is dressed in a t-shirt with the words ‘Live Lord Buddha’ written across. He reveals that it refers to a group which organises music programmes with songs dedicated to Ambedkar and Buddha. The motive: “Conveying their messages, calling for unity in cause through music.”
A young Rohit Kumar, hailing from Haryana’s Jind, says he was educated in the state’s Bhiwani district because caste discrimination is less pronounced there. He works in the state government’s health department now.
His inspiration for fighting caste discrimination was his grandfather, who he says was closely involved with Ambedkar’s struggle.
Lamenting how caste discrimination is entrenched in his village, Kumar narrates one instance as follows:
Kumar, along with others standing around him, claim to be members of a group they call ‘The Power of BR Ambedkar’. Education of the backward castes is their emphasis, and their next target is to have libraries in various villages in Haryana.
And they call this organisation ‘hierarchy-less’.
“Everyone is together here. Everyone is equal,” they proclaim.
Having spread out his memorabilia on a carpet next to a tree – including ‘Jai Bheem’ caps, trinkets, pictures of Buddha and books on Ambedkar – Ved Raj Gautam says that he goes “all-India selling these things”. Originally coming from Bulandshahr, he says that he has been doing this for the last 50 years -– that is, getting to know about events and rallies, and then visiting them to sell his wares.
On occasion of the protests on Sunday, Gautam claims to have sold 100-200 books. But in villages, his sales are higher, he says.
Yogesh Kumar came to the join the protests at Jantar Mantar from Ghaziabad, NCR. His source of information about the rising discontent among the community, spearheaded by the Bhim Army, is social media. He wears a cap celebrating his caste identity, calling it “great”.
His familiarisation with caste discrimination came when he was studying in school, but not until class 8.
Moreover, Kumar considers Ambedkar to have been more deserving than Jawaharlal Nehru of being the first Prime Minister of the country.
Representing the collective Bhagana Kand Aandolan, a Dalit collective protesting Jat atrocities in Haryana, Satish Kumar distinguishes himself from other protestors at Jantar Mantar, in that he has been around since 2012. His passion for the cause, however, remains intact.
The Andolan (movement) is against alleged instances of land-grabbing and the gangrape of a Dalit girl committed by Jats in 2012 and 2014 respectively. The ignorance of the Haryana governments has left some its members, including Kumar, with no option but to settle in Jantar Mantar, hoping that the authorities would respond one day.
Will the protests in the heart of the capital elicit a response from the authorities? Those gathered certainly expressed the hope.
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