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(This story from The Quint’s archives is being republished to mark the beginning of the holy month of Ramzan. It was originally published on 15 June 2016.)
The ninth month of the lunar calendar is marked by Muslims all over the world by fasting from sunrise to sunset.
However, every year, many also find themselves embroiled in a raging controversy about the pronunciation of the holy month – Ramadan or Ramzan?
Even though there is no such thing as “true” Islamic practices, if just for the sake of the argument – the Quran was originally compiled in Arabic. The Arabic pronunciation is Ramadan. I rest my case.
The variant of the word attributed to Saudi Arabia is often seen by many Indian Muslims as ‘Arabisation’ of what is seen as a liberal interpretation of the religion in India.
Since language indeed is a tool of power, privileging one pronunciation over the other becomes a potent statement of the increased influence of the Arabic culture over Persian and vice versa, implying a takeover of one by the other.
I am sorry, but how weak is a culture that can be threatened by pronouncing a mispronounced word correctly?
Both Persian and Middle Eastern cultures are rich, beautiful and a matter of pride for Muslims all over the world. However, if the culture gets tied up with the forever-evolving linguistics of the time, what is the problem in that?
The need to define the self against the Other is an intrinsic human need. Yes, language is a marker of identity, but the entire debate over Ramzan and Ramadan is taking attempts to define the self perhaps a little too far.
Maha Hussain, an Indian who lived in Jeddah, Saudi Arabia for 21 years, says languages have different dialects and that one witnesses different ways of speaking as one moves away from Saudi Arabia.
Gul Zaidi, an Indian Muslim hailing from Lucknow, realised that the ‘correct’ pronunciation, if there be one, is indeed ‘Ramadan’.
Perhaps in contemporary times it’s impossible to detangle the self from political, social, and cultural connotations. However, it would be nice for a change to not have every simple choice and decision analysed as a political statement.
Maybe next time we could debate about how to steer the Muslim community away from its image of being a proselytising entity to one which is trying to spread the message of peace and tolerance?
Dear Muslim community, you have 99 problems and the pronunciation of Ramzan over Ramadan ain’t one.
(At The Quint, we question everything. Play an active role in shaping our journalism by becoming a member today.)