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For three years, Srikrushna Rajhansiya worked 14-hour days making bricks. He hardly ate and barely slept. But no amount of labour was enough to earn his freedom.
It all started with a loan.
“We left our village because we were practically starving,” he recalled, sitting outside his hut in Surgul village in Odisha. “We thought hard work would earn us enough to live with dignity.”
The reality is debt bondage, campaigners say. This, they point out, is a form of slavery that ensnares tens of thousands of labourers each year. The workers are trafficked to brick kilns to feed India’s booming construction industry.
Disregard for labour laws; impunity for unscrupulous agents and brick kiln owners; and few alternatives for workers from poor rural regions: all these make it difficult to break the cycle of exploitation, rights groups say.
Rajhansiya’s story is typical.
He took a loan of Rs 18,000 from a local labour agent to arrange for his wife, son and daughter to accompany him to work at a brick kiln in Andhra Pradesh.
Their hopes of paying back the debt and earning money to take home soon evaporated.
Verbal abuse was constant. Any worker who complained or was too sick to work had chilli powder rubbed in their eyes.
Labourers had been promised Rs 250 for every 1,000 bricks they made - but they received just Rs 100.
“We still don’t know how the accounts were kept,” Rajhansiya said. “Every week we were paid a small amount for buying essentials and groceries. The rest we were promised at the end of our work. They said we would run away if all our wages were given in one go.”
It was only when a new batch of workers from Odisha arrived that escape seemed possible. They had the number of a new hotline for migrant workers started by the labour department, and a contraband phone.
Rescue was quick. Police raided the kiln, loaded workers onto a truck and drove them to safety. After receiving a release certificate, they were put on a train back home.
But escape didn’t come with freedom.
No official figures exist on the number of people employed to cut, shape and bake clay-fired bricks, mostly by hand, in India’s tens of thousands of brick kilns.
According to a 2015 paper by the Centre for Science and Environment, at least 10 million people work in kilns, many located on the edge of towns and cities, making them easily accessible for urban builders.
In Odisha’s Balangir district alone, 2,488 workers have been rescued since 2011.
A recent labour ministry statement said there was “no correct estimation of the extent of bondage” but local authorities say they get calls every week on a helpline.
“A year or so back, we rescued 1,200 people being illegally taken to work near Khariar road (in Balangir),” Ashish Kumar Singh, a police officer, said.
“We sent them back to their villages. Two days later, they were missing again. All of them had been taken by a different agent, through a different route.”
Many people are duped into offering themselves for work as security against a loan they have taken or a debt inherited from a relative.
A survey of bonded labourers rescued from brick kilns, rice mills and farmers in Tamil Nadu found 61 percent of respondents had been enslaved for one to 10 years, and 21 percent for up to 20 years.
The report by Chennai-based Loyola College and rights group International Justice Mission found that more than two-thirds of respondents had taken loans of at least Rs 5,000 for a family wedding, hospital expense or just to buy food.
Many had inherited debts from parents and generational bondage was cited as the main reason for getting into the cycle of slavery.
“By law, when a worker is rescued, all the debts should be written off,” said Gladston Xavier, head of the Department of Social Work of Loyola College. “On the ground, those rescued are failed, forcing many back to bondage.”
Trilochan Bagh is one example.
He has vivid memories of the brick kiln he worked in. He remembers the night he carried his sick brother on his shoulders and walked out of the kiln looking for a hospital.
“He was sick, had a fever and the owner was only interested in how many bricks we had made,” Bagh said. “I had to do something.”
The 40-year-old and his wife recall every time abuse was hurled at them in the kiln. They remember the long hours they toiled before they were rescued in 2013.
But Bagh is preparing to go back again.
“This time only I will go, not my family,” he said. “It’s the second year of drought and I have a daughter to marry. There is no way out. Once you take a loan you cannot just walk away.”
(Published in an arrangement with Thomson Reuters Foundation, a charity registered in England and Wales.)
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