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On Sunday, Prime Minister Narendra Modi spoke about “gau-rakshaks” in a critical manner. It has been 10 months after Dadri in Uttar Pradesh and less than a month after Una.
Naturally, the Prime Minister’s remarks have evoked much debate. Among other things, Modi said that 80 percent of “such people… will be found to be involved in activities which no society will approve of… Swayam seva is not about suppressing and terrifying others, it is about empathy and sacrifice”.
The two statements quoted above are possibly the most interesting of what Modi said about cow-protectors on Saturday. In Karnataka, there is enough evidence to suggest that many cow vigilantes have criminal links. As for the second statement, by their own admission, cow vigilantes appear to think that their job is to terrify, not to empathise or sacrifice.
His love for the organisation has led him to participate in cow vigilante missions, the rescue of girls from “love jihad”, and the prevention of “conversions” by Christians and Muslims in his area. For some of these activities, he has landed in jail — on suspicion of assault, and even murder. All the heat has made him cautious when he talks to the media, but he has no qualms stating that he has no intention of stopping what he’s doing.
He is careful to reiterate that the Bajrang Dal does not cast the first stone. “Why take the risk of a police case? We always tell the police and go. They are always ready to help.”
One of the earliest cases filed against Prashant was that of cow vigilantism, in which he is accused of grievously assaulting a Muslim man. Later he was booked for hate speech and murder. He now goes to court regularly, while awaiting the approval of a bank loan that would enable him to start a business in his village.
Prashant doesn’t know exactly how many instances of cow vigilantism he has participated in, but has a carefully rehearsed spiel to justify it.
Jeevan Neermarga, the district convener of the Sri Rama Sene (a breakaway faction of influential leaders who were dissatisfied with the BJP and the Bajrang Dal) says they follow a ‘we-only-retaliate’ theory.
While Prashant is cagey about discussing the Bajrang Dal, he has no reservations answering questions about his childhood.
Joining the Bajrang Dal five years ago was very natural for him. His father was in the RSS but is no longer associated with it. “He’s neutral now, I think. But I’ve never asked why. He didn’t say anything when I was booked for all these cases, but everyone at home was sad. I didn’t feel bad about it because I didn’t do anything wrong. They (the cow transporters) were bad people, they were doing something wrong,” Prashant says.
Prashant attended an institution run by an RSS leader in the region. He was all praise for the manner in which the institution was run, including the low fees it charged and the meals provided to the students.
“They” refers to Muslims or Christians or both, depending on the context. As a Bajrang Dal activist, he has handled all such cases. Once, he “rescued” a cousin who was in love with a Muslim man and made her break off all contact with him. In another instance, he stopped a priest of a Christian sect from “converting” a man.
In a light tone, Shivu, a Sri Rama Sene member, explains that a certain number of police cases are a “minimum requirement”, to have “membership” in some of these organisations.
Although it was the ABVP and Bajrang Dal which initiated him into Hindutva, Shivu threw in his lot with the Sene.
“The BJP started the minority morcha. All this while they told us Muslims are like this and like that. They filled our heads with all this stuff, and then they allow Muslims to join. We (Sene) don’t make compromises like the BJP,” Shivu said.
Shivu says the claim that Hindutva activists “informed” the police and did not take the law into their own hands was intended to whitewash the whole thing.
(*The names of Shivu and Prashant have been changed on request)
(This article has been published in an arrangement with The News Minute.)
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